devos from the hill


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The Temptation of Jesus

The difference between a test and a temptation.
Lesson 45 from The HOPE Study Guide

INTRODUCTION

Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil.

— Matthew 4:1

And when the devil had finished every temptation, he departed from Him until an opportune time.

— Luke 4:13

Jesus then departed to the wilderness to be tempted by Satan. But Jesus would resist and Satan would flee. This wilderness encounter was a test. And just as a precious metal is tested to prove its nature, this test was further proof that Jesus was indeed the Son of the God come to earth to do the will of His Father. After resisting Satan, Jesus came out of the wilderness in the power of the Spirit.

— The HOPE, Chapter 8

OBSERVE & CONSIDER

After Jesus was baptized, He was then led by the Spirit (of God) into the wilderness to be tempted. This temptation is described in Matthew 4:1-11, Mark 1:12-13, and Luke 4:1-2. Notice that the Matthew 4:1 passage says the Spirit led Jesus into the wilderness to be tempted, but it does not say that the Spirit tempted Jesus. That is an important distinction because the Bible also says in James 1:13 that, “God cannot be tempted by evil, and He Himself does not tempt anyone.” Satan (who is called the tempter in Matthew 4:3 and 1 Thessalonians 3:5) is the one who does the tempting.

Based upon the James 1:13 passage, notice also that it was futile for Satan to tempt Jesus, for “God cannot be tempted.” In the end, the temptation of Jesus served only to further the purposes of God. It was all part of His plan. This will become even more evident as we consider the word “tempt.”

“Tempt” (or tempted) comes from the Greek word “peirazo,” which is actually a legal term meaning “to make proof of.”1 In light of this root definition, we could say that Satan was tempting Jesus in order to prove that He was no different than any other man that had ever lived; that He was just like Adam and that He would fold under pressure. Ultimately, the same way that a prosecuting attorney seeks to disqualify the testimony of a defendant, Satan wanted to disqualify Jesus as the Deliverer who would free mankind from Satan, sin, and death. Continue reading


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The Greatest Story Ever Told

The Grand Story that explains every other story.
Lesson 5 from The HOPE Study Guide

Observe & Consider

At heart, we are storytellers. Most of us have been in situations where a story is told, and then someone else responds by telling a related story of their own, which evokes a similar response from yet another person. And on it goes. We are all drawn to the power of a great story, and even more, we desire to identify with and enter into a story greater than our own.

In fact, some sociologists say that the essential quest of humankind can be understood as a search for “metanarrative” or “metanarra.”1 This term refers to a grand story or archetypal account or ideology in which other stories find their meaning. Regardless of culture or rank or station or occupation, man quite naturally searches for some story in which all other stories find their meaning…a story in which we ourselves find our meaning.

Throughout time, people have derived meaning and purpose from stories (metanarra) handed down to them through culture or religion. But in the late 19th century a worldview called modernism2 emerged, claiming that those kinds of traditional metanarra are no longer relevant to our modern world. Modernism sought to replace the “old” stories and religious values with the arguments of reason and the findings of science. These, the modernists said, would define for us the meaning and purpose of our lives, thus creating the new metanarra. Continue reading


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When Life Throws You a Curve Ball

Mars Hill Staff Devotional
from Fred Carpenter

It’s a popular phrase. You’ve probably heard it, “When life throws you a curveball.”

Because the World Series is starting this week, I’m going to toss up the question, “What do you do when life throws you a curve ball?”

The curve ball is thrown by rotating the index and middle fingers down, resulting in spin on the ball that gives it the motion of a downward “curve”. It’s one of the hardest things in sports to execute well. It gives the opposition fits when thrown properly. Some pitchers have a curve ball that actually seems to skip or accelerate on the downward motion as it nears the plate.

What are the options for a batter when he is thrown a curve ball? Well, the first challenge is just to recognize if it is a curveball. It takes a lot of practice and physical gifting to be able to visually pick up on the spin of a baseball. Assuming a batter has some capacity to recognize a curveball, his first option, particularly if he’s low in the count, might be to “take it”; just watch it go by. Many batters know what it’s like to see that pitch coming right down the middle of the plate, thinking they can do whatever they want with the pitch. They can almost taste it. So they let loose with a swing, only to find at the last split second that the pitch is “dropping off the table.” There’s no way to adjust in time to connect with the ball. The best they can do is to try not to look like too much of a clown as their knees buckle and they thrash the air. Why do that if you don’t have to, if you can take it? If it’s early in the count you can give up a strike, and there is the possibility it will drop out of the strike zone and be called for a ball. Continue reading


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Will You be More Holy in Heaven than You are Now?

Mars Hill Staff Devotional
from Fred Carpenter

This week’s staff devotional is a sequel to the one from last week. If you recall, last week we observed that in the epistles of the New Testament, Christians are referred to as saints 56 times and as sinners only 3. Yet, as I shared from my experience, I hear frequently from pulpits that we (Christians) are sinners, and very infrequently that we are saints. I proposed one big reason for this. We live in a world that focuses on performance over identity. I also posted a response that expands on this thought.

Next week we’ll move on to a different topic, but today we’re taking our thoughts from last week one step further. We’ll begin with a question that could cause you to recoil, but please, hang with me. Here it comes. Did you know that you won’t be any holier in heaven than you are now? Now before you tune me out, please hear this. I am not in any way promoting the heretical doctrine of sinless perfection. As Christians, the power of sin still lurks in us (1 John 1:8). However, if you recoiled from that question, then you might be more focused on your performance than your identity. If you need more background regarding this, then visit or revisit last week’s devotional.

The words, saint, sanctified and holy are translated in the New Testament from Greek words (hagios and/or hagiazo) which come from the same root and literally mean “set apart.” When God gave you the understanding and the faith to appropriate His work on the cross, you were changed. You became a new creature (2 Cor. 5:17), and because of this, you became “set apart.” By virtue of His life in you, you became a partaker of His divine nature (2 Peter 1:4). You became like Him, and different than the world around you. You may not always act like it, but that doesn’t change what He did in you. Notice from 1 Corinthians 1:2 and Hebrews 10:10, you “have been sanctified”. This phrase is in the perfect tense which conveys the idea of completed past action. Notice from Colossians 3:12 and Hebrews 3:1, the word holy is used to describe a present condition. Continue reading


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Saint or Sinner, Which are You?

Mars Hill Staff Devotional
from Fred Carpenter

I’ve noticed a growing trend from the pulpit in evangelical Churches (at least the ones I am familiar with) to proclaim that we are all just a bunch of sinners. But are we really? What does God say about those who have been born from above into His family?

In Acts 2 we read about the promised coming of the Holy Spirit. He came to indwell men and make them new creatures in Christ. Did you know, that from Acts 2 to the last chapter of Revelation, there are only 3 verses (1 Tim 1:15, Jms 4:8 & Jms 5:20) that refer to Christians as sinners, yet there are 56 that refer to Christians as saints? For example . . .

Rom 1:7 – “to all who are beloved of God in Rome, called as saints”
Eph 1:1 – “to the saints who are at Ephesus”
Phil 1:1 – “to all the saints in Christ Jesus who are in Philippi”
Col 1:2 – “to the saints and faithful brethren in Christ who are at Colossae”

Paul never opens one of his letters to the Churches with, “to all the sinners at . . .” And yet I’ve heard it from the pulpit more times than I can count, “We are all just sinners.” 56 to 3. Why don’t we hear more statements that line up with the 56? There may be more than a few reasons for this, but for the purpose of today’s devotional, we’ll look at just one. Continue reading