“that I may know Him and the power of His resurrection and the fellowship of His sufferings…” – Philippians 3:10 NASB
What can we learn from an 87 year old missionary doctor who in 1964, while single and serving God in the Congo, was captured by rebels, beaten and raped? We realize that this is the second consecutive devotional we’ve done on the topic of suffering, but we think you’ll really benefit from getting to know Helen Roseveare. This video (8 min. 21 sec., part 2 of 5) will give a glimpse into how Helen experienced God in the middle of that night;
The Question – Can you thank God for trusting you with suffering, even if He never explains why?
In the 16th chapter of John, we find Jesus preparing His disciples for what is to come. He paints a picture of the suffering they will endure (v16:2) and He tells them that, though He is going away, He will send a Helper, the Holy Spirit (vrs16:7-15). Then in verse 16:20 (ESV) He says, “You will be sorrowful, but your sorrow (grief in some versions) will turn into joy.”
Depending on how you read this one verse, you will either find the comfort Jesus intended, or you will miss it. What if you take His words to mean, “You will have sorrow for a time, then that time will end and you will have a time of joy.”? There may be some comfort in knowing that the suffering and sorrow has an end; that it doesn’t need to last forever. But this alone falls way short of the comfort Jesus intended. After all, why do we have to go through the hard and painful part? Why not just go straight to the joy? Continue reading →
“There is no fear in love; but perfect love casts out fear, because fear involves punishment, and the one who fears is not perfected in love.” 1 John 4:18 NASB
Today we are talking about fear. Not the kind of fear that suddenly grips you with terror, but the kind that lurks below the surface of your conscious mind. The fear we equate with terror comes on us in an instant, like a life-threatening wound from a gunshot. The kind of fear we are talking about today is more like a slow moving disease. It’s the kind of fear you may not even be aware of, or have forgotten was there, until you’re faced with a challenge (or an opportunity) that reminds you of its power.
This is the kind of fear every one of us inherited as a son of Adam. This kind of fear can rob you of peace and joy, and keep you from running unencumbered toward your destiny. This kind of fear can bring the flow of your life to a standstill, just as a dense fog can bring the vibrant flow of traffic in a busy city to a dead halt.
But consider this, according to the Bureau of Standards in Washington, a dense fog, covering seven city blocks to a depth of 100 feet is composed of less than one glass of water. That amount of water is divided into about 60 billion tiny droplets. Yet when those minute particles settle over a city or the countryside, they can almost blot out everything from sight. Continue reading →
Mars Hill Staff Devotional
Tested and Tempted, Part 2 of 2
From Fred Carpenter
“For I am confident of this very thing, that He who began a good work in you will perfect it until the day of Christ Jesus.” – Philippians 1:6
In last week’s devotional, we considered the Greek word “peirazo”, which literally means, “to make proof of.” We discovered that in the New Testament it is sometimes translated as “test” and sometimes as “tempt.” We concluded that Satan “tempts” us to prove that we are not who God says we are, and God “tests” us to prove that we are exactly who He says we are. Are you confident when you face a test in life?
In the world of higher education, there are certain schools into which it is extremely difficult to gain admission. Yet once a candidate is admitted, the entire program is geared to ensure that the candidate will successfully complete his or her course of study. In fact, Business Insider (an online news magazine) recently ran the story, “13 Schools Where It’s Almost Impossible To Fail.” Each of the schools listed are elite schools with extremely selective admissions. The list includes, the Harvard and Yale Law Schools, the Columbia Business School and MIT. Continue reading →
“The secret things belong to the LORD our God, but the things revealed belong to us and to our sons forever, that we may observe all the words of this law.” – Deuteronomy 29:29 NASB
Are you an information junkie? Where does checking the news (financial, sports, political, etc.) fit into your daily routine? Do you have a need to know things you don’t really need to know? Do you have a need to know why God has brought (or allowed) something into your life before you can embrace it? Do have a need to know why before you follow the instructions of someone in authority over you, be it God or man? Do you tend to over plan and over prepare before moving forward?
The Bible has a great deal of positive things to say about being sober minded, diligent and wise as we walk in this world. But there is a difference between counting the cost (which is encouraged in the Bible – Luke 14:28) and trusting in what we can count rather than trusting in God.
In 1 Chron. 21:1, we read that “Satan stood up against Israel, and moved David to number Israel.” Satan exploited David’s “need to know”. But “God was displeased with this thing, so He struck Israel.” – 1Chron. 21:7. A census is not evil in and of itself, but in this situation, it was the how and why of the census that resulted in God’s anger toward David.
First, the instructions for numbering the people were given in Exodus 30:12. David did not follow those instructions. Second, David’s census was a violation of ownership. A person only has the right to inventory what he owns. You can’t go into your neighbor’s house and count his possessions without his permission. By taking this census, David was saying, these are my people. He is not acknowledging God’s ownership of the people. He counted them as if they were his. And finally, David’s census reveals that he was not trusting in God. Counting men was a king’s way to determine the size of his army. But it revealed that David was depending on human strength rather than on God. David’s census was rooted in unbelief, and the consequences were disastrous. God sent a plague which killed 70,000 men.
Satan also spoke to Eve’s “need to know”. In Genesis 3:2-5 we read that “The woman said to the serpent, ‘From the fruit of the trees of the garden we may eat; but from the fruit of the tree which is in the middle of the garden (the tree of the knowledge), God has said, ‘You shall not eat from it or touch it, or you will die.’ The serpent said to the woman, ‘You surely will not die! ’For God knows that in the day you eat from it your eyes will be opened, and you will be like God, knowing good and evil.’”
Of course, we are all personally familiar with the result of that event. Eve acted on her innate “need to know” and sin entered the world, infecting mankind and bringing death to this very day.
Do you have a need to know things that you really don’t need to know . . . things that really belong to God? Spare yourself (and others) the grief. “You keep him in perfect peace whose mind is stayed on you, because he trusts in you.” – Isaiah 26:3
Some Key Take-aways by the staff:
1. It is one thing (& perfectly ok) to ask God, “why?” It is another thing to have to know before you can trust Him!
2. Parents can play a key role in how easy or difficult it is to superintend our need to know. As we are lead through early life by our parents, having to trust them without all the knowledge that they have, as they guide us, it builds our character for trusting and following God the Father.
3. Perhaps the ultimate purpose of knowledge is to bring us to the end of ourselves so that we can rely solely on God.
“Is anyone among you sick? Then he must call for the elders of the church and they are to pray over him, anointing him with oil in the name of the Lord; and the prayer offered in faith will restore the one who is sick, and the Lord will raise him up, and if he has committed sins, they will be forgiven him. Therefore, confess your sins to one another, and pray for one another so that you may be healed. The effective prayer of a righteous man can accomplish much. Elijah was a man with a nature like ours, and he prayed earnestly that it would not rain, and it did not rain on the earth for three years and six months. (18) Then he prayed again, and the sky poured rain and the earth produced its fruit.” James 5:14-18 NASB
In James 5:15&16, we read about the effectiveness of a “prayer offered in faith.” And in verses 17&18, the prayers of Elijah are cited as an example of such a prayer. These examples are recorded in 1 Kings 17:1 and 1 Kings 18:1 & 18:42-46.
Elijah’s prayer In 1 Kings 17:1 reads more like a confident prophetic proclamation than a request, “As the LORD, the God of Israel lives, before whom I stand, surely there shall be neither dew nor rain these years, except by my word.” Because Elijah was a righteous man (Jas 5:16) and a prophet of God, we must conclude that these words did not originate from Elijah’s self-initiative, but from God’s revelation to Elijah. Elijah was praying in accordance with God’s will.
In chapter 18, we find it explicitly stated that God told Elijah exactly what to do and say, (18:1) “Go, show yourself to Ahab, and I will send rain on the face of the earth.” Then Elijah went up Mt. Carmel, got on his knees, and again, prayed in accordance with God’s revealed will. This account is given to us in James 5:17&18 so that we might know how to pray today. Continue reading →
We unpacked 2 Peter 1:3 word by word, “seeing that His divine power has granted to us everything pertaining to life and godliness, through the true knowledge of Him who called us by His own glory and excellence.” WOW! Every single word had meaning for us.
Key take-aways:
– If you’re waiting for God to grant you something in order for you to experience an abundant life,
then stop waiting. He has already granted us everything we need.
– The way to recognize and lay hold of all He has granted is by truly knowing Him. We do that through
diligent study of His Word, constant communion and intimate obedience.
This is part 2 of 2 from last weeks lesson. First Steps to Restore Broken Lives: Key take away: Very practical, very powerful. We’re all in need of God’s restoration.
“The Place to Start” by Ray Stedman
Read the Scripture: Nehemiah 1:4-11
When I heard these things, I sat down and wept. For some days I mourned and fasted and prayed before the God of heaven (Nehemiah 1:4).
Nehemiah clearly has a deep sense of personal concern. He is willing to face the facts, to weep over them and tell God about them. That is always the place to begin. There is nothing superficial about this. A famous song says, Don’t worry, Be happy. But that is mere salve over a deep cancer. What is needed is honestly facing the ruin, whatever it may be, and, without blaming or attempting to involve somebody else, telling it all to God. God always welcomes a broken spirit and a contrite heart.
Follow the pattern of Nehemiah’s prayer. First, he recognized the character of God. The ruin you are concerned with may not always be yours personally. You feel like Nehemiah, and you want to weep and mourn and tell God about it. That is always the place to start, for God is a responsive God. He gives attention to the prayers of His people.
The second thing Nehemiah did was to repent of all personal and corporate sins. This was honestly facing his own guilt. Notice the absence of self-righteousness. He did not say, Lord, I am thinking of those terrible sinners back there in Jerusalem. Be gracious to them because they have fallen into wrong actions. No, he put himself into this picture, saying, I confess before you, Lord, the sins of myself and my father’s house. There was no attempt to blame others for this. It was a simple acknowledgment of wrong.
Then, third, Nehemiah reminded God of His gracious promises. In the book of Deuteronomy 28-30 Moses prophetically outlines the entire history of Israel. He said they would disobey God; they would be scattered among the nations; they would go into exile. But if they would turn and acknowledge their evil, God would bring them back to the land. Nehemiah reminded God of that gracious promise.
The fourth thing Nehemiah did was request specific help to begin this process. It was not going to be easy, but he knew what he had to do. It was going to take the authority of the top power in the whole empire. That was not easy to arrange. But Nehemiah believed that God would help him. And so he started to pray and asked for grace and strength to carry out the steps that were necessary to begin recovery.
Thank You, Father, for this wonderfully practical book that sets out a safe guideline to recovery and usefulness. Help me to begin where Nehemiah began: to tell the whole story in Your ear and thus begin the process of recovery.
Life Application: Are we experiencing the healing power of contrite repentance? Do we acknowledge the effects of our sins on others’ lives?
For today’s staff devotional, we discussed “Being versus Doing”. Key take away: He is the initiator and we are the responders.
Our role is to say “yes” and follow. His role is to lead and do what
only He can do . . . in us, through us and around us.
Active and Passive by Ray Stedman
Read the Scripture: John 15:4-11
Remain in me, and I will remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me (John 15:4).
Notice that our Lord divides this passage into two sections. There is an activity that is to be done, and a passivity that is to be acknowledged. We are to remain in Him (that is active, something we do), and we are to let Him remain in us (that is passive, something we allow Him to do). Both these relationships are essential, not one as opposed to the other, but both together.
When our Lord says Remain in me, He is talking about the will, and the decisions we make. We must decide to do things that keep ourselves in contact with Him. The Holy Spirit has placed us into Christ. Now we must maintain that relationship by the decisions we make, such as exposing ourselves to His Word and having a prayer relationship with Him. We remain in Him when we bear one another’s burdens and confess our faults and share in fellowship with one another. All of this is designed to relate to Him: Remain in me. If we do that, we are fulfilling this active, necessary decision of the will to obey His Word.
This is what Bible study and prayer are all about. They are not mere mechanical practices that every Christian ought to do in order to get brownie points with God! No, they are means by which we know Him. If you open your Bible and begin to read it without the conscious expectation that it is going to tell you something about Him, you will read in vain. If you try to pray as though it were some exercise in which you chalk off fifteen minutes’ worth, mechanically going through a list, it is a valueless experience. But if you pray because you are talking with One whom you love and want to know more of, sharing with Him out of the fullness of your heart, then prayer becomes a beautiful experience. That is remaining in Him.
But that is only part of it. Jesus says, Remain in me, and I in you. There is also the other side–Let me remain in you. That has to do with empowerment, enablement. You can make choices, but you cannot fulfill them. And though you are responsible to make choices, you are not responsible for the power to carry them out. There you are to depend on Him, to let Him abide in you. You are to rest upon His ability to see you through. As you venture out on that basis, you expect Him to carry you through.
Both of these are absolutely essential. Making decisions and then trying to do the whole thing yourself is going to produce intense activity, but no results. On the other hand, letting Him take all the responsibility and making no choices at all will also produce a fruitless life. We must determine to expose ourselves to Him; we must seek His face in the Word, in prayer, and in fellowship with others. And then we must count on Him to see us through, to supply that enabling power that makes us able to love and forgive and rejoice and give thanks. When we do, we are remaining in Him and letting Him remain in us.
Father, teach me the proper balance between making hard choices to remain in You and resting in You to do in me what only You can do.
Life Application: What is the tremendous difference between our will power and our activity power – between our power to choose and our power to do?
This morning’s study was from Oswald Chambers’ “My Utmost for His Highest” (link featured below).
Key take aways:
– Work can actually be the counterfeit of spiritual activity. In other words, work for God can be a
counterfeit of the work of God.
– Are we willing to let Jesus take us where we would not naturally go? Are we willing to be made willing?
– Jesus Christ never encourages the idea of retirement.
What do you think? Post a comment. We’d love to hear your thoughts!
devos from the hill 