devos from the hill


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The Model Prayer – Pt 2/6

The Teaching of Jesus on Prayer – Part 2 of 6
Expanded and Adapted From The HOPE Study Guide

If you wanted to learn how to pray, who would you choose for a teacher? In Matthew 6:9-13, you can find a model prayer given to you by Jesus Himself. It was not given simply to recite, but to teach you how to pray. It has been called “the true pattern for all prayer.” Each verse in this prayer identifies an important aspect of prayer. This is part 2 of 6 in our study of the model prayer. Our focus here is verse 10.

“Thy kingdom come. Thy will be done, on earth as it is in heaven.” – Matthew 6:10

Because He is God, your heavenly Father knows what is in your heart. He knows what you are going to say before you say it. So why pray? The ultimate purpose of prayer (and of every created thing) is to glorify God. Through prayer, you have the incredible privilege of participating in God’s awesome eternal plan. Prayer is not about getting God to do something He does not want to do. Prayer is a means by which we appropriate (take possession of, lay hold of) God’s will. Prayer is a means by which God ushers His will into this world.

Jesus said that apart from Him we can do nothing (John 15:5). If you take Jesus at His word, then apart from Him we cannot even pray – at least not effectively. Recall that by His word, God spoke the world into existence (Psalm 33:6, Psalm 9). As you become intimate with God, study His Word, walk in obedience, and listen in prayer, the Holy Spirit will use you in prayer to speak His will into this world. “Thy kingdom come. Thy will be done, on earth as it is in heaven.” Realize that God’s will is perfect and good (Romans 12:2), and that He is able to do exceedingly more than you could ever ask or think (Ephesians 3:20).

In a way, what is available to you through prayer is like a special expense account with unlimited funds. An expense account is defined as an arrangement by which all expenses are paid to fulfill a certain task, which in this case is Kingdom business. Many people hardly ever draw on that account; and when they do, the amount they withdraw is meager compared to the actual account balance. Many submit requests for funds, but are denied because the request is not in line with the purpose for which the account is intended. Discover how to appropriate all that God has for you through prayer! Continue reading


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The Model Prayer – Pt 1/6

The Teaching of Jesus on Prayer – Part 1 of 6
Expanded and Adapted From The HOPE Study Guide

 

If you wanted to learn how to pray, who would you choose for a teacher? In Matthew 6:9-13, you can find a model prayer given to you by Jesus Himself. It was not given simply to recite, but to teach you how to pray. It has been called “the true pattern for all prayer.” Each verse in this prayer identifies an important dimension of prayer. This is Part 1 of 6.

“OUR FATHER WHO ART IN HEAVEN, HALLOWED (HOLY) BE THY NAME.” – VERSE 9 (word added)

The starting place for prayer is God Himself. Begin prayer by setting your heart and mind on who God is, rather than on yourself and your circumstances. It will affect everything that follows. Jesus begins His model for prayer by bringing together two truths that seem so opposite it is almost inconceivable they could be spoken in the same breath. God is your Father. He loves you with a passionate, perfect, tender, unconditional love. God is also Holy. His glory and majesty are so intense, that even the host of angels surrounding His throne must cover their eyes and feet so as not to be overcome by His presence (Isaiah 6:2). Prayer involves both extreme intimacy and reverence.

A five–star general, the highest ranking officer in the military, may be known by many people. Most of them stand to attention and salute when he walks by. But his beloved (his wife, his children, etc.) know him intimately and can barge in on him at any time. There are many people who know about God, but as His children, we have direct access to our Father. Through prayer we can enter His throne room at any time …and we can know that He longs for us to be there!

Let us therefore draw near with confidence to the throne of grace, that we may receive mercy and may find grace to help in time of need (Hebrews 4:16).

For you have not received a spirit of slavery leading to fear again, but you have received a spirit of adoption as sons by which we cry out, “Abba (literally Daddy)! Father!” (Romans 8:15, explanation added).

We have all been created with a profound need to be fathered. For many, that need has never been met. A father is one who protects and provides for his children. With wisdom and love, he guides them and prepares them to flourish in life. God desires to father you. Before reading on, think for a moment what it means to have God, the Holy, All Powerful, Creator and Ruler of everything, as your Father. Respect Him and receive His love. Continue reading


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The Good Thing or The God Thing?

Everybody had an agenda for Jesus – do you?
Lesson 51 from The HOPE Study Guide

INTRODUCTION

For He was teaching His disciples and telling them, “The Son of Man is to be delivered into the hands of men, and they will kill Him; and when He has been killed, He will rise three days later.” But they did not understand this statement, and they were afraid to ask Him.

– Mark 9:31–32

From that time Jesus Christ began to show His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised up on the third day. And Peter took Him aside and began to rebuke Him, saying, “God forbid it, Lord! This shall never happen to You.” But He turned and said to Peter, “Get behind Me, Satan! You are a stumbling block to Me; for you are not setting your mind on God’s interests, but man’s.” Then Jesus said to His disciples, “If anyone wishes to come after Me, let him deny himself, and take up his cross, and follow Me. For whoever wishes to save his life shall lose it; but whoever loses his life for My sake shall find it.”

– Matthew 16:21–25

He began explaining to His disciples the true nature of His mission. He told them that soon He would be given over to the religious leaders and killed. Three days later He would rise from the dead. His disciples heard what He was saying, but they could not bring themselves to embrace the full meaning of His words.

– The HOPE, Chapter 10

OBSERVE & CONSIDER

As the end of His earthly ministry neared, Jesus began telling His disciples that soon He would suffer and die, and three days later rise from the dead. From the Mark 9 excerpt above, “they did not understand this statement, and they were afraid to ask Him,” it is clear that His disciples had no place in their thinking for what Jesus was saying. And what’s more, His words were so hard for them to handle that they feared to ask for an explanation.

The response from Peter in the Matthew excerpt above is even more dramatic. Peter didn’t simply fail to understand, but boldly rejected what Jesus was saying. “God forbid it, Lord! This shall never happen to You.” Peter is saying “God forbid it” to Jesus, who is God! Jesus responds to Peter so strongly that it is almost startling. “Get behind Me, Satan …you are not setting your mind on God’s interests, but man’s.” Jesus was essentially saying that Satan himself was working through Peter to protest God’s will in action.

Jesus then spoke words that apply not only to Peter, but to everyone who wants to follow Jesus, “If anyone wishes to come after Me, let him deny himself, and take up his cross, and follow Me. For whoever wishes to save his life shall lose it; but whoever loses his life for My sake shall find it.”

What a contradiction to our natural way of thinking! If you want to save your life, you’ve got to give it up for His sake. This statement challenges the hearer to go far beyond simply acknowledging that Jesus is the Christ (the Deliverer), the Son of the Living God (Matthew 16:16)! The challenge here is complete abandonment to His will. Continue reading


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Prayers of Faith and Cries of the Heart

This Week’s Staff Devotional
from Fred Carpenter

“Is anyone among you sick? Then he must call for the elders of the church and they are to pray over him, anointing him with oil in the name of the Lord; and the prayer offered in faith will restore the one who is sick, and the Lord will raise him up, and if he has committed sins, they will be forgiven him. Therefore, confess your sins to one another, and pray for one another so that you may be healed. The effective prayer of a righteous man can accomplish much. Elijah was a man with a nature like ours, and he prayed earnestly that it would not rain, and it did not rain on the earth for three years and six months. (18) Then he prayed again, and the sky poured rain and the earth produced its fruit.” James 5:14-18 NASB

 

In James 5:15&16, we read about the effectiveness of a “prayer offered in faith.” And in verses 17&18, the prayers of Elijah are cited as an example of such a prayer. These examples are recorded in 1 Kings 17:1 and 1 Kings 18:1 & 18:42-46.

Elijah’s prayer In 1 Kings 17:1 reads more like a confident prophetic proclamation than a request, “As the LORD, the God of Israel lives, before whom I stand, surely there shall be neither dew nor rain these years, except by my word.” Because Elijah was a righteous man (Jas 5:16) and a prophet of God, we must conclude that these words did not originate from Elijah’s self-initiative, but from God’s revelation to Elijah. Elijah was praying in accordance with God’s will.

In chapter 18, we find it explicitly stated that God told Elijah exactly what to do and say, (18:1) “Go, show yourself to Ahab, and I will send rain on the face of the earth.” Then Elijah went up Mt. Carmel, got on his knees, and again, prayed in accordance with God’s revealed will. This account is given to us in James 5:17&18 so that we might know how to pray today. Continue reading


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Power in Prayer

Mars Hill Staff Devotional
Read the Scripture: 1 John 3:21-24

Would you tag your relationship with God super vibrant? Ultra dull? Or somewhere in between?
This short message from Ray Stedman may shed some light on what makes the difference.

Dear friends, if our hearts do not condemn us, we have confidence before God and receive from him anything we ask, because we obey his commands and do what pleases him (1 John 3:21-22).

Part of the reason so many are finding Christianity to be boring is because they are not experiencing the kind of Christian living described in this passage. They have not entered into this kind of relationship, where each day they experience the glorious adventure of seeing a living God at work, answering prayer, and giving to them things that they ask. But in this passage we have a beautiful picture of the normal life of a Christian. It is all centered in prayer, because prayer is the most fundamental relational activity that a Christian can experience. Prayer is the expression of dependence on a loving God, and the whole Christian life is to be characterized by a continuous attitude and spirit of prayer.

Look at the earmarks of true prayer that John brings out in this passage. First, there is the spirit of prayer. We have confidence before God (and the word is, literally, boldness); we have boldness before God. If you have boldness before someone, it implies that you are in a close relationship with that person, that you have a clear right to come before him or her. There is no fear of rebuke but a good understanding between you. Thus, to have confidence or boldness before God implies that you have a clear understanding of your right to come before Him. Continue reading


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Days of Heaven on Earth

Mars Hill Staff Devotinal

 

Launching from an AB Simpson devotional, we discussed what it means to “pray without ceasing” – 1 Thess 5:17. Among other things, we concluded that constant intimate communion with God requires us to get beyond a formal “religious” concept of prayer.

An important help in the life of prayer is the habit of bringing everything to God, moment by moment, as it comes to us in life. This may become a habit the same way all habits are formed: repeated and constantly attended, moment by moment, until that which is at first an act of will becomes spontaneous and second nature.

Read a bit more here: http://www.cmalliance.org/devotions/simpson?mmdd=0121


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The Greater Work

Mars Hill Staff Devotional
The Key of The Greater Work
by Oswald Chambers

Truly, truly, I say to you, he who believes in Me, the works that I do, he will do also; and greater works than these he will do; because I go to the Father. Whatever you ask in My name, that will I do, so that the Father may be glorified in the Son. John 14:12-13 (NASB)

Have you ever had the thought, “I am of no use where I am?” This devotional takes us to task on the truth of where our real responsibility and power comes from.

Prayer does not equip us for greater works – prayer is the greater work.

For more, read this from Oswald Chambers: http://utmost.org/the-key-of-the-greater-work/


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The Place to Start

Mars Hill Staff Devotional – August 14, 2012

This is part 2 of 2 from last weeks lesson. First Steps to Restore Broken Lives:
Key take away: Very practical, very powerful. We’re all in need of God’s restoration.

“The Place to Start” by Ray Stedman
Read the Scripture: Nehemiah 1:4-11

When I heard these things, I sat down and wept. For some days I mourned and fasted and prayed before the God of heaven (Nehemiah 1:4).

Nehemiah clearly has a deep sense of personal concern. He is willing to face the facts, to weep over them and tell God about them. That is always the place to begin. There is nothing superficial about this. A famous song says, Don’t worry, Be happy. But that is mere salve over a deep cancer. What is needed is honestly facing the ruin, whatever it may be, and, without blaming or attempting to involve somebody else, telling it all to God. God always welcomes a broken spirit and a contrite heart.

Follow the pattern of Nehemiah’s prayer. First, he recognized the character of God. The ruin you are concerned with may not always be yours personally. You feel like Nehemiah, and you want to weep and mourn and tell God about it. That is always the place to start, for God is a responsive God. He gives attention to the prayers of His people.

The second thing Nehemiah did was to repent of all personal and corporate sins. This was honestly facing his own guilt. Notice the absence of self-righteousness. He did not say, Lord, I am thinking of those terrible sinners back there in Jerusalem. Be gracious to them because they have fallen into wrong actions. No, he put himself into this picture, saying, I confess before you, Lord, the sins of myself and my father’s house. There was no attempt to blame others for this. It was a simple acknowledgment of wrong.

Then, third, Nehemiah reminded God of His gracious promises. In the book of Deuteronomy 28-30 Moses prophetically outlines the entire history of Israel. He said they would disobey God; they would be scattered among the nations; they would go into exile. But if they would turn and acknowledge their evil, God would bring them back to the land. Nehemiah reminded God of that gracious promise.

The fourth thing Nehemiah did was request specific help to begin this process. It was not going to be easy, but he knew what he had to do. It was going to take the authority of the top power in the whole empire. That was not easy to arrange. But Nehemiah believed that God would help him. And so he started to pray and asked for grace and strength to carry out the steps that were necessary to begin recovery.

Thank You, Father, for this wonderfully practical book that sets out a safe guideline to recovery and usefulness. Help me to begin where Nehemiah began: to tell the whole story in Your ear and thus begin the process of recovery.

Life Application: Are we experiencing the healing power of contrite repentance? Do we acknowledge the effects of our sins on others’ lives?

Copyright © 2007 by Elaine Stedman — This daily devotion is from the book The Power of His Presence: a year of devotions from the writings of Ray Stedman; compiled by Mark Mitchell. It may be copied for personal non-commercial use only in its entirety free of charge. All copies must contain this copyright notice and a hyperlink to http://www.RayStedman.org if the copy is posted on the Internet. Please direct any questions you may have to webmaster@RayStedman.org.

http://www.raystedman.org/daily-devotions/nehemiah/the-place-to-start


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Active and Passive

Mars Hill Staff Devotional – July 31, 2012

For today’s staff devotional, we discussed “Being versus Doing”.
Key take away: He is the initiator and we are the responders.
Our role is to say “yes” and follow. His role is to lead and do what
only He can do . . . in us, through us and around us.

Active and Passive by Ray Stedman
Read the Scripture: John 15:4-11

Remain in me, and I will remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me (John 15:4).

Notice that our Lord divides this passage into two sections. There is an activity that is to be done, and a passivity that is to be acknowledged. We are to remain in Him (that is active, something we do), and we are to let Him remain in us (that is passive, something we allow Him to do). Both these relationships are essential, not one as opposed to the other, but both together.

When our Lord says Remain in me, He is talking about the will, and the decisions we make. We must decide to do things that keep ourselves in contact with Him. The Holy Spirit has placed us into Christ. Now we must maintain that relationship by the decisions we make, such as exposing ourselves to His Word and having a prayer relationship with Him. We remain in Him when we bear one another’s burdens and confess our faults and share in fellowship with one another. All of this is designed to relate to Him: Remain in me. If we do that, we are fulfilling this active, necessary decision of the will to obey His Word.

This is what Bible study and prayer are all about. They are not mere mechanical practices that every Christian ought to do in order to get brownie points with God! No, they are means by which we know Him. If you open your Bible and begin to read it without the conscious expectation that it is going to tell you something about Him, you will read in vain. If you try to pray as though it were some exercise in which you chalk off fifteen minutes’ worth, mechanically going through a list, it is a valueless experience. But if you pray because you are talking with One whom you love and want to know more of, sharing with Him out of the fullness of your heart, then prayer becomes a beautiful experience. That is remaining in Him.

But that is only part of it. Jesus says, Remain in me, and I in you. There is also the other side–Let me remain in you. That has to do with empowerment, enablement. You can make choices, but you cannot fulfill them. And though you are responsible to make choices, you are not responsible for the power to carry them out. There you are to depend on Him, to let Him abide in you. You are to rest upon His ability to see you through. As you venture out on that basis, you expect Him to carry you through.

Both of these are absolutely essential. Making decisions and then trying to do the whole thing yourself is going to produce intense activity, but no results. On the other hand, letting Him take all the responsibility and making no choices at all will also produce a fruitless life. We must determine to expose ourselves to Him; we must seek His face in the Word, in prayer, and in fellowship with others. And then we must count on Him to see us through, to supply that enabling power that makes us able to love and forgive and rejoice and give thanks. When we do, we are remaining in Him and letting Him remain in us.

Father, teach me the proper balance between making hard choices to remain in You and resting in You to do in me what only You can do.

Life Application: What is the tremendous difference between our will power and our activity power – between our power to choose and our power to do?

Copyright © 2007 by Elaine Stedman — This daily devotion is from the book The Power of His Presence: a year of devotions from the writings of Ray Stedman; compiled by Mark Mitchell. It may be copied for personal non-commercial use only in its entirety free of charge. All copies must contain this copyright notice and a hyperlink to http://www.RayStedman.org if the copy is posted on the Internet. Please direct any questions you may have to webmaster@RayStedman.org.

http://www.raystedman.org/daily-devotions/john-13to17/active-and-passive