A primary strategy of Satan: the perversion of good.
Lesson 16 from The HOPE Study Guide
Now the serpent was more crafty than any beast of the field which the Lord God had made. And he said to the woman, “Indeed, has God said, ‘You shall not eat from any tree of the garden’?” And the woman said to the serpent, “From the fruit of the trees of the garden we may eat; but from the fruit of the tree which is in the middle of the garden, God has said,’ You shall not eat from it or touch it, lest you die.’ And the serpent said to the woman, “You surely shall not die! For God knows that in the day you eat from it your eyes will be opened, and you will be like God, knowing good and evil.”
– Genesis 3:1–5
And so it was one day as Eve was walking in the garden near the tree of knowledge that Satan spoke to her. She was without fear, for fear had not yet come into the world. Satan asked her about the forbidden fruit. He questioned God’s warning and His motive toward man. Eve listened and began to doubt God. She considered the fruit and ate. Then she gave the fruit to Adam, and he ate. And immediately, they were aware of their nakedness and they were ashamed.
– The HOPE, Chapter 3
Observe & Consider
The section of The HOPE we are now considering is described in greater detail in Genesis 3. Notice from the Bible passage above that Satan appeared to Eve and spoke to her as a serpent. Yet Eve, unlike you or I might be, was not frightened by this serpent. Let’s consider why that might have been.
First, up to this point in God’s story we see no indication that fear even exists in the world God has created. The first recorded manifestation of fear is in Genesis 3:10, after Adam had disobeyed God. And from Genesis 9:2 we might conclude that up until that time, animals did not fear man (or at least their fear of man was minimal). Imagine the mindset of Eve at this time, never having encountered anything in the world that would evoke fear in her!
Secondly, let’s consider the way in which Satan presents himself. The word that is translated as serpent in the Genesis passage comes from the Hebrew word nachash1, which literally means, “shining one.” Ezekiel 28:12-18 describes Satan as an exceptionally beautiful creature. 2 Corinthians 11:14 says that “Satan disguises himself as an angel of light.” From these verses it is evident that evil does not always appear to be evil. Continue reading