devos from the hill


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Mission Control; Divine Coordination

This year marks the 40th anniversary of Mars Hill Productions! In this devotional series, president, Fred Carpenter is reflecting on the important lessons of God that have guided us in ministry and led us into a deeper understanding of His ways.

He will also lift up a standard to the distant nation, And will whistle for it from the ends of the earth; And behold, it will come with speed swiftly.Isaiah 5:26

Urbana is a Christian student missions conference sponsored by InterVarsity Christian Fellowship. It has been a major force in raising up missionaries for more than 70 years. The first Urbana was held in 1946 in Toronto. Jim Elliot, known for his missionary work and martyrdom in Ecuador, attended the second Urbana as a student. The slogan for that Urbana was “From Every Campus to Every Country.” Since that time, Urbana has generally been held every three years. And over those years, the list of speakers has been made up of giants in the modern movement to reach the unreached for Christ. From 1948–2003, Urbana took place at the University of Illinois at Urbana–Champaign.

In the last week of December 1993, I was blessed to attend an Urbana conference with (then) Mars Hill videographer, Kevin Bryan. We had gone to document the conference for a video series we were making at the time, GENERATION. It was awesome to watch 17,000 students show up at the University of Illinois at Urbana–Champaign campus in the dead of winter and pack the Assembly Hall (Arena) to capacity in order to learn about missions. Continue reading


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The Mystery of History – Ray Stedman

Read the Scripture: Acts 4:23-31
On their release, Peter and John went back to their own people and reported all that the chief priests and the elders had said to them. When they heard this, they raised their voices together in prayer to God. Sovereign Lord, they said, you made the heavens and the earth and the sea, and everything in them.  Acts 4:23-24

After being released from custody of the Sanhedrin, the apostles did not go out to organize a revolutionary committee to overthrow them. They did not even try to arouse a popular demonstration. The clear evidence of this passage is that they had popular support. But the apostles do not rely for even one minute upon political or popular pressure. They cast themselves upon the unique resource of the church in any age, which, when it forgets it, becomes nothing more than an instrument of distortion. They cast themselves wholly upon the sovereign power of God at work in history. That is the greatest force to alter a power structure that the world has ever seen. It has been ignored by the church many times and thus Christians have frittered away their efforts in relatively useless activities which make a lot of noise but never accomplish anything.

The apostles found encouragement in two things: First, the sovereignty of God, his overruling control of human events. The very first word of their prayer recognizes this,Sovereign Lord. God holds the world in the palm of his hand, and is intimately involved in every human event. They found great consolation in that, but I find many Christians have forgotten it. These disciples openly recognized that God had even predicted the very opposition they faced. Later, they quote the second Psalm in support of it. They had clearly been doing what Christians ought to do under pressure: They had gone to the Scriptures. They had found in the second Psalm the prediction of the actual opposition they were facing.

This second thing they saw is what we might call, the mystery of history. You can see it in verse 28 where they say of the Sanhedrin, They did what your power and will had decided beforehand should happen. In other words, the God of history uses the very opposition to accomplish his purposes! That is what they saw. God worked through the free will of man. These people opposed the plan of God. They tried to thwart God’s purposes. They tried to derail his program. But God operates in such a marvelous way that he uses even this opposition to accomplish his will. That is the story of the cross and of the resurrection of Jesus.

That principle is what these Christians reckoned upon. They recognized a principle at work in human affairs which is the most powerful force known to man, and which the church frequently ignores to its peril.

Thank you, Father, that I can trust in your sovereign power and control even over those events which do me harm.

Life Application: What are two important principles we derive from God’s Word regarding our reactions to deepening moral decay and human suffering? Are we willing to act faithfully, while acknowledging the mystery and majesty of God’s sovereignty?

We hope you were blessed by this daily devotion.

From your friends at www.RayStedman.org

Copyright © 2014 by Ray Stedman Ministries — This daily devotion is from the book Immeasurably More: a year of devotions from the writings of Ray Stedman; compiled by Mark Mitchell. It may be copied for personal non-commercial use only in its entirety free of charge. All copies must contain this copyright notice and a hyperlink to www.RayStedman.org if the copy is posted on the Internet. Please direct any questions you may have to webmaster@RayStedman.org.


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What Is Truth?

Don’t be sidetracked. The truth is a person… Jesus.
Lesson 53 from The HOPE Study Guide

INTRODUCTION

Pilate therefore entered again into the Praetorium, and summoned Jesus, and said to Him, “Are You the King of the Jews?”… Jesus answered, “My kingdom is not of this world. If My kingdom were of this world, then My servants would be fighting, that I might not be delivered up to the Jews; but as it is, My kingdom is not of this realm.” Pilate therefore said to Him, “So You are a king?” Jesus answered, “You say correctly that I am a king. For this I have been born, and for this I have come into the world, to bear witness to the truth. Everyone who is of the truth hears My voice.” Pilate said to Him, “What is truth?”

And when he had said this, he went out again to the Jews, and said to them, “I find no guilt in Him. But you have a custom, that I should release someone for you at the Passover; do you wish then that I release for you the King of the Jews?” Therefore they cried out again, saying, “Not this Man, but Barabbas.” Now Barabbas was a robber. Then Pilate therefore took Jesus, and scourged Him.

– John 18:33–19:1

Now Jesus had spoken often of the Kingdom of God. So the governor asked Him, “Are you a King?” Jesus said that His Kingdom “is not of this world.” The governor said to the religious leaders, “This man has done nothing deserving of death.” But the religious leaders continued to seek the death of Jesus, claiming He was a threat to the people and the governor. Jesus did not defend Himself. The governor was amazed.

– The HOPE, Chapter 10

OBSERVE & CONSIDER

Entire books have been written on the events that took place during the last week of Jesus’ earthly ministry. Because The HOPE is a summary overview of the Bible, it cannot deal with all of the events of the Bible, and certainly not with each one in detail. This lesson will focus primarily on just one detail in one of these events.

After celebrating the Passover meal, Jesus and His disciples went to a garden. There Jesus was seized and taken before the Hebrew religious leaders. They questioned Jesus and found Him guilty of claiming to be the Son of God. He was then sent to the foreign governor (Pilate) who ruled over the land of the Hebrews. The Hebrew religious leaders reasoned that if Jesus asserted before Pilate His claim to be a king (or any other kind of “ruler”), then the governor would be forced to deal harshly with Jesus, perhaps even putting Him to death. This is where our present lesson begins.

Pilate asks Jesus if He is a king. Jesus answers that His Kingdom is not of this realm. Jesus then says that He has “come into the world, to bear witness to the truth. Everyone who is of the truth hears My voice.” At this point we can only speculate what the governor is thinking. Both Matthew 27:14 and Mark 15:5 tell us that the governor is “amazed” at Jesus. Even though Pilate may not understand exactly who Jesus is, he knows that Jesus is someone of a very exceptional nature. The governor then asks Jesus, “What is truth?” Continue reading


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Liar, Lunatic, Lord – “Who Do You Say that I Am?”

Why Jesus left us no other choice.
Lesson 50 from The HOPE Study Guide

INTRODUCTION

He began asking His disciples, saying, “Who do people say that the Son of Man is?” And they said, “Some say John the Baptist; and others, Elijah; but still others, Jeremiah, or one of the prophets.” He said to them, “But who do you say that I am?” And Simon Peter answered and said, “Thou art the Christ, the Son of the living God.” And Jesus answered and said to him, “Blessed are you, Simon Barjona, because flesh and blood did not reveal this to you, but My Father who is in heaven.”

– Matthew 16:13–17

OBSERVE & CONSIDER

The people of Jesus’ day had varied opinions about who He was. Not much has changed in our day. If you asked a number of people on the street who Jesus is, you’d probably get a number of different answers. Some might say, as Peter did in the verse above, that Jesus is the Christ, the Son of the Living God. But others would likely identify Him merely as a great teacher or a prophet, or perhaps a man who performed miracles.

The question Jesus asked Peter, “Who do you say that I am?” is the most important question a person will ever answer. Having considered the ministry and the claims of Jesus over the past several lessons, the time has come for us to deal with this question.

Some may argue otherwise, but Jesus did not leave us the option to say that He is merely a great teacher, or a prophet, or a man who performed miracles. The reason we do not have this option is summed up in an argument that was first made by C.S. Lewis,1 and later by Josh McDowell.2 This argument insists there are only three possible answers to the question “Who was Jesus?”

Jesus claimed to be God. Some deny that He really made this claim, but that is in fact the reason the religious leaders wanted Him dead. Jesus was clear about His claim and that claim leads to only one of three possibilities:

  1. Jesus sincerely believed that He was the Son of God, but He was Himself deceived, so much so that He was willing to die because of it. This would put Jesus in the category of a lunatic.
  2. Jesus knew that He was not the Son of God, but He was willing to lie about it. This would not only make Him a liar, it would make Him a very evil man because He was intentionally misleading people, many of whom would suffer and die because they believed Him.
  3. Jesus was who He claimed to be: the Son of the Living God.

 

Jesus left us no other options. We cannot call Him just a good man, because a good man would not mislead people by saying that He was something He was not. We cannot call Him just a good teacher, because a good teacher would not teach something that was untrue. And if Jesus was deceiving people, either intentionally, or because He was Himself deceived, then we cannot conclude that His power to perform miracles was from God. It would be more reasonable to assume that the power had come from Satan.

Continue reading


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The Ministry of Jesus – Teaching and Miracles

Jesus proves Himself.
Lesson 47 from The HOPE Study Guide

INTRODUCTION

And there are also many other things which Jesus did, which if they were written in detail, I suppose that even the world itself would not contain the books which were written.

– John 21:25

The very works that I do, bear witness of Me, that the Father has sent Me.

– John 5:36

As Jesus and His disciples journeyed through the land, people gathered around Him. He was a master communicator. With wonderful stories and illustrations, Jesus taught people the ways of God, and called them to live according to those ways. Jesus had compassion for the outcast and the brokenhearted. He convicted those whose hearts were full of pride. He spoke with the authority of one sent from God, but He was not just a man of words.

Jesus expressed His compassion and proved His authority with miracles. He was reported to have calmed storms and walked on the sea. On two occasions He took just a few loaves of bread and a handful of fish, and multiplied them to feed thousands of people. Jesus gave sight to the blind, caused the lame to walk, and healed people of horrible diseases. He cast demons out of people, and He even raised people from the dead. For thirty years, Jesus had lived in obscurity. But now, He was demonstrating His power over the physical and the spiritual world, over life and death.

– The HOPE, Chapter 9

OBSERVE & CONSIDER

During the three years between His baptism and His death and resurrection, Jesus traveled throughout the land of the Hebrews ministering to the people. There were two main aspects to the public ministry of Jesus. The first of these was His teaching.

As we read about the teaching of Jesus in the Bible, it is characterized by authority (Matthew 7:29, Mark 1:22, Luke 4:32) and wisdom (Matthew 13:54, Mark 6:2). Amazed (Matthew 7:28, Mark 1:22, Luke 4:32) and astonished (Matthew 13:54, Matthew 22:33, Mark 6:2, Mark 11:18) are the words used most to describe the reactions of those who heard Jesus teach. Even among those who doubt that Jesus is the promised Deliverer, His teaching is considered remarkable. His “Sermon on the Mount” and numerous parables1 are viewed to be among the greatest wisdom literature in the world.

The second aspect of Jesus’ ministry had to do with the miracles He performed. Most of today’s lesson will be concerned with the miracles of Jesus. But before we go further, let’s define our terms. The modern word “miracle” is derived from the Latin word miraculum, which means, “a wonder” or “something wonderful.”2 In the Bible, there are four words (two Hebrew and two Greek) that are translated as the word “miracle.” In each case, these words describe an intervention by God in which the ordinary course of nature is overruled, suspended, or modified.3 The Biblical term “miracle” means something much more than its Latin root.

Note that the Biblical use of the word doesn’t simply refer to the involvement of God in the affairs of man. It refers to what C. S. Lewis calls “a divine interference with nature by a supernatural power.”4 God does innumerable things for us on a daily basis, but He doesn’t necessarily supersede the laws of nature to do them. However, if you had terminal cancer one day, and then the next day it was gone, that would be completely contrary to the laws of nature. A miracle defies natural explanation because it defies natural law. Continue reading