devos from the hill

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The God Idea: Part 2, Creative Process

The Model for the Creative Process
By Fred Carpenter

Mars Hill was founded in 1977 by Fred Carpenter and Larry Kreider. Together they shared a vision for the potential of ministry through media. In this year, marking the 40th anniversary of Mars Hill Productions, president, Fred Carpenter is taking the time to recount the important lessons God has taught us; lessons that have guided us in ministry and led us into a deeper understanding of His ways.

So, you have heard from the Lord and you believe that you have a “God Idea” that He wants you to implement. Now What?

Having been involved in the producing, writing and directing of film and video for more than 40 years, I have given much thought to the nature of the creative process.  Several years ago, I was blessed to come across what I believe to be the best model for the creative process that one could ever find. It continues to shape our approach as a ministry today.

From Dorothy Sayers’ book, The Mind of the Maker, pp. 35-36…

“For every work [or act] of creation is threefold, an earthly trinity to match the heavenly.

First, [not in time, but merely in order of enumeration] there is the Creative Idea, passionless, timeless, beholding the whole work complete at once, the end in the beginning: and this is the image of the Father.

Second, there is the Creative Energy [or Activity] begotten of the Idea, working in time from the beginning to the end, with sweat and passion, being incarnate in the bonds of matter: and this is the image of the Word.

Third, there is the Creative Power, the meaning of the work and its response in the lively soul: and this is the image of the indwelling Spirit.

And these three are one, each equally in itself the whole work, whereof none can exist without the other: and this is the image of the Trinity.”

Let’s take a few moments to look at these three “steps” in the creative process more closely.

The Creative Idea – The very first verse in the Bible reads “1In the beginning, God created the heavens and the earth.” – Genesis 1:1. Before we know God as Father, Savior or Comforter, we know Him as Creator. The creative process begins with God. He is indeed, the “genesis” of everything.

It is significant that the word for God in Genesis 1:1, is the Hebrew word, “Elohim.” This is a plural name for God, which tell us the Father, the Son, and the Holy Spirit were all involved as God in the creation of the heavens and the earth. Applying Dorothy Sayers’ model, this process of creation began with the “Creative Idea”; the first Person of the Trinity, the Father.

From scripture, we know that no human has seen, or can see the Father (John 6:46). So it is with the “Creative Idea.”   When the “Creative Idea” is born in a receptive soul, it is not seen by anyone.  It may not even be clearly seen by the one in whom it is born. It is nonetheless very real.

For me, the process of creating a new media project starts with a “God Idea”, or in Sayers’ terminology, the “Creative Idea.”  When the idea comes, it is often hard to articulate to others because it does not yet have form and shape, nevertheless, it is very real. I can almost identify with various elements and characteristics of the project as if they already exist, even though the project does not actually exist in time and space. I can almost envision the effect it will have on a viewer, even though no one has yet seen it. Continue reading →


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The Lamb of God Celebrates Passover

He wrote the story and then submitted Himself to it.
Lesson 52 from The HOPE Study Guide

INTRODUCTION

And when the hour had come He reclined at the table, and the apostles with Him. And He said to them, “I have earnestly desired to eat this Passover with you before I suffer; for I say to you, I shall never again eat it until it is fulfilled in the kingdom of God.” And when He had taken a cup and given thanks, He said, “Take this and share it among yourselves; for I say to you, I will not drink of the fruit of the vine from now on until the kingdom of God comes.” And when He had taken some bread and given thanks, He broke it, and gave it to them, saying, “This is My body which is given for you; do this in remembrance of Me.” And in the same way He took the cup after they had eaten, saying, “This cup which is poured out for you is the new covenant in My blood.”

– Luke 22:14–20

And while they were eating, Jesus took some bread, and after a blessing, He broke it and gave it to the disciples, and said, “Take, eat; this is My body.” And when He had taken a cup and given thanks, He gave it to them, saying, “Drink from it, all of you; for this is My blood of the covenant, which is poured out for many for forgiveness of sins.”

– Matthew 26:26–28

And so it came to pass, that Jesus, whom John called the Lamb of God, went up to Jerusalem, to observe Passover…Jesus gathered His disciples to celebrate Passover. Taking the Passover bread, Jesus broke it and said, “This is my body, which is given for you.” Then He took the wine, which represented the blood of the Passover lamb, which had been placed over the entrances of the Hebrew dwellings. And He said, “This is my blood which is poured out for many for forgiveness of sins.”

– The HOPE, Chapter 10

OBSERVE & CONSIDER

Recall from Lesson 34 that God instructed the Hebrew people to institute an annual celebration called Passover so that they would remember how He delivered them from slavery in Egypt. When the ruler of Egypt refused to let the people go, God sent death to every first–born child in the land, but He “passed over” those in a dwelling with the blood of a lamb over the entrance. They were “covered by the blood.” Many Hebrew people traveled great distances to observe Passover in Jerusalem, the main city of their land. Near the end of His earthly ministry, Jesus took His disciples to Jerusalem to observe Passover.

According to the Biblical account (Exodus 12:5-8, Numbers 9:11-12), the Passover meal included three essential food items: roasted lamb, unleavened bread and bitter herbs. Each of these elements was meant to remind future generations about what God had done to deliver their forefathers from  bondage in Egypt.1

The lamb would remind them of the unblemished lamb that had to be slain, and its blood placed on their doorposts so that death would “pass over” those inside. The bitter herbs would remind them of slavery under the Egyptians. The unleavened bread had a double meaning. First, because this bread did not require time to rise, it reminded the Hebrew people of their hasty departure from Egypt (Deuteronomy 16:3). Second, with leaven being a Biblical symbol for sin and corruption, this bread would remind them of a life that was not ruled by sin. Against this backdrop of rich history and imagery, Jesus gathered His disciples for a Passover meal and then proceeded to give a radically new spiritual meaning to this sacred tradition. Continue reading →