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The Significance of the Resurrection – Part 1

What if Jesus did not rise from the dead?
Lesson 57 from The HOPE Study Guide

INTRODUCTION

And if Christ has not been raised, then our preaching is vain, your faith also is vain. Moreover we are even found to be false witnesses of God, because we witnessed against God that He raised Christ, whom He did not raise, if in fact the dead are not raised. For if the dead are not raised, not even Christ has been raised; and if Christ has not been raised, your faith is worthless; you are still in your sins. Then those also who have fallen asleep in Christ have perished. If we have hoped in Christ in this life only, we are of all men most to be pitied.

– 1 Corinthians 15:14–19

OBSERVE & CONSIDER

In the Bible passage above, the Apostle Paul makes a very strong statement about the significance of the resurrection. Carefully dissecting this passage, Paul says that if Jesus has not been raised from the dead, then at least six things are true:

  1. our proclamation of Jesus and the message of Jesus is in vain (v.14)
  2. our faith in Jesus and the message of Jesus is unfounded, and thus worthless (v.14,16)
  3. those who proclaim Jesus are liars and witnesses against God – basically blasphemers (v.15)
  4. we are still hopelessly in bondage to the power of sin (v.16)
  5. we are all doomed to die, and death will forever separate us from our loved ones (v.18)
  6. we are pitiful people if we hang our hopes on, and live our lives according to, a lie (v.19)

 

Bible scholars since the time of Paul have emphasized that what Jesus accomplished on the cross has meaning only if it was followed by His resurrection! In this lesson, and the next, we’ll consider the significance of the resurrection by looking at Paul’s argument in greater detail.

All of Paul’s preaching was based on who Jesus claimed to be, as it was revealed to him and the other apostles (Jesus’ inner circle of disciples).

Numerous times Jesus claimed that three days after His crucifixion, He would rise from the dead.1 If Jesus spoke falsely about this, then everything He said was suspect, and worse, He could not be God because God cannot lie. Continue reading


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The Resurrection – Fact or Fiction?

Proof of the resurrection.
Lesson 56 from The HOPE Study Guide

INTRODUCTION

…as it began to dawn toward the first day of the week, Mary Magdalene and the other Mary came to look at the grave. And behold, a severe earthquake had occurred, for an angel of the Lord descended from heaven and came and rolled away the stone and sat upon it. And his appearance was like lightning, and his garment as white as snow; and the guards shook for fear of him, and became like dead men. And the angel answered and said to the women, “Do not be afraid; for I know that you are looking for Jesus who has been crucified. He is not here, for He has risen, just as He said.”

– Matthew 28:1–6

On the morning of the third day after Jesus had been crucified, a group of women went to visit the tomb. They were not the first. Earlier that morning, an angel of God descended from heaven. The soldiers guarding the tomb were struck with fear, and the angel moved the stone that sealed the entrance. The tomb was empty! Just as He promised, Jesus had risen from the dead!

…Over the next forty days, Jesus physically appeared to many people. With some He walked and talked. With others He shared a meal. In one instance, He appeared before more than five hundred people.

– The HOPE, Chapter 11

OBSERVE & CONSIDER

How important is the historical fact of the resurrection of Jesus? The Apostle Paul wrote that if Jesus has not been raised from the dead, then our faith is worthless! (1 Corinthians 15:17). In upcoming lessons we gain a deeper appreciation of Paul’s powerful statement as we consider the significance of the resurrection. But let’s start by examining the overwhelming evidence that the resurrection of Jesus actually occurred, and that it was not just a fabrication or a myth as some skeptics claim.

Volumes have been written on this subject, but for the purpose of our study, we will consider four areas of evidence:

  • The Empty Tomb – Jesus had said publicly that He would rise from the dead. Knowing this, the Hebrew religious leaders feared that someone might try to steal His body and then start a resurrection rumor. So they convinced the governor to post soldiers at the grave site and to place an official seal on the tomb (Matthew 27:62-66). The governor’s soldiers were highly motivated to guard the tomb, for they knew that if they failed to obey orders the punishment could be death. Breaking a government seal was also punishable by death – and yet the tomb was empty!
  • The Eye Witnesses – The Bible records numerous encounters that various people (including His inner circle of disciples who knew Him better than most) had with the resurrected Jesus (Matthew 28:9-10,Matthew 16:20; Mark 16:12-18; Luke 24:13-43; John 20:14-18, John 26:29; John 21:15-23). On one occasion Jesus appeared to a group of 500 people at once (1 Corinthians 15:6).
  • The Response of the Disciples – Even in light of the empty tomb and eyewitnesses, some argue that the account of Jesus’ resurrection was a carefully designed conspiracy. But that argument loses its strength when you consider the passionately committed lives of His disciples after the resurrection. Many of those who followed Jesus, including all but one of His twelve disciples, were martyred for their steadfast belief in Him. More than any others, these men would have known if the resurrection was a hoax. Yet they were boiled in oil, sawed in half, crucified upside down, thrown to lions and speared to death. Some men are willing to die for what they believe is true, but only a madman or a fool would die for what he knew was a lie.
  • The Testimony of Experts – In a court of law, experts are often called upon to evaluate evidence. Throughout time countless scholars have weighed in on the evidence for the resurrection and concluded it to be a fact of history. As stated above, volumes have been written on this subject. As an example, consider the following quote from Thomas Arnold, Royal Professor of Modern History at Oxford and author of the book, History of Rome: “I have been used for many years to study the histories of other times, and to examine and weigh the evidence of those who have written about them, and I know of no one fact in the history of mankind which is proved by better and fuller evidence of every sort, to the understanding of a fair inquirer, than the great sign which God hath given us that Christ died and rose again from the dead.”

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The Wrath of God Poured Out on Jesus for You

The incredible meaning of propitiation.
Lesson 55 from The HOPE Study Guide

INTRODUCTION

…whom God displayed publicly as a propitiation in His blood through faith. This was to demonstrate His righteousness, because in the forbearance of God He passed over the sins previously committed.

– Romans 3:25

Therefore, He had to be made like His brethren in all things, that He might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.

– Hebrews 2:17

…and He Himself is the propitiation for our sins; and not for ours only, but also for those of the whole world.

– 1 John 2:2

In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins.

– 1 John 4:10

At the cross Jesus took our sin upon Himself. He paid the penalty for our sin. He became our substitute. At the cross God’s justice was satisfied, and His love fulfilled. Then Jesus said, “It is accomplished.” And He bowed His head, and gave up His spirit.

– The HOPE, Chapter 10

OBSERVE & CONSIDER

In the previous lesson we considered that Jesus’ work on the cross resolved a dilemma of divine proportions: it fulfilled God’s love for man and, at the same time, satisfied His righteous justice in regard to sin. There is something more that was satisfied by Jesus on the cross – God’s anger at sin and its destructive effect on this world.

Have you ever heard or read of something so evil that it turns your stomach? Many people respond to these kinds of stories by saying, “If God is so good, then how can He allow such a thing to take place?” When people say this, it is an indication that there are some truths of which they are not aware.

Regarding sin and its effect in the world, God has more anger than we can understand. But there is a reason that God doesn’t just pour out His anger and judge this sinful world immediately. We can know this reason from 2 Peter 3:9-10 , “The Lord is not slow about His promise, as some count slowness, but is patient toward you, not wishing for any to perish but for all to come to repentance. But the day of the Lord will come like a thief, in which the heavens will pass away with a roar and the elements will be destroyed with intense heat, and the earth and its works will be burned up.”

From this verse we see what will someday happen to this world and all of its works–it will all be burnt up. Ultimately, God isn’t trying to preserve or rescue this sin infected world; He is creating a new one (Revelation 21:1). But as much as God is angered by sin in this world, this verse also tells us Jesus is not slow about His promise (to return and to judge the world), but He is patient because He wishes that none should perish. In other words, as intense as His anger is over sin, His love for people is even more intense.

Though His judgment of this world may not be immediate, it is imminent and inevitable.1 And it will be terrible. This brings us back to the point of today’s lesson. Continue reading


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God’s Love and Justice Intersect

At the cross His justice was satisfied and His love fulfilled.
Lesson 54 from The HOPE Study Guide

INTRODUCTION

After nailing Jesus to the wood, they lifted Him up to die. Over Him they placed a sign indicating that on this cross hangs the King of the Hebrew people. The religious leaders objected, but the soldiers followed the governor’s orders. The sign remained. Some reviled Him …others mourned. Yet through it all Jesus did not say a harsh word. Instead, speaking to His Father in Heaven He said, “Forgive them, for they do not know what they are doing.” For three hours darkness fell over the land. It seemed so senseless. And yet it made perfect sense.

God is righteous and just and pure. He could not accept the evil that entered the world through Satan. Nor could He accept the evil that entered humankind through Adam, for to do so would be to violate His character, and corrupt His nature.

But God is also love. He created people to love them and to be loved by them. For God to judge people for the evil in them would be to destroy the very objects of His love.

This was a dilemma of divine proportions. But according to His story, this moment had been planned before creation, and predicted throughout the ages.

At the cross Jesus took our sin upon Himself. He paid the penalty for our sin. He became our substitute. At the cross God’s justice was satisfied, and His love fulfilled.

– The HOPE, Chapter 10

OBSERVE & CONSIDER

Millions of people around the world wear crosses as jewelry. But in reality, the cross is an instrument of death, not an ornament.1 After being “tried” by the Hebrew religious leaders, the governor, and a Hebrew king named Herod…after being beaten to near death…after being rejected by a frenzied crowd…Jesus was then sent out to a place called Golgotha (the Place of the Skull) to die on a cross.

While the events surrounding the cross of Jesus are described in the final chapters of Matthew, Mark, Luke and John, no amount of words can fully describe or capture the meaning of that cross and what Jesus accomplished on it. What He did was horrible and yet beautiful, obscene and yet holy, common and yet magnificent, simple and yet brilliant.

If you have not already done so, read carefully the excerpt above from The HOPE. Consider the phrase “a dilemma of divine proportions.” The dictionary defines a dilemma as a situation that requires a choice between options that seem mutually exclusive; a problem that seems to defy a solution. If you could pull back the facade of visible forces that appear to rule our world, (namely the power of people and the power of nature), you would find two invisible forces behind it all, shaping the course of history as we observe it. The first is God’s love for people, and the second is His righteous responsibility to judge them. These two great forces seem to be irreconcilable to each other – “a dilemma of divine proportions.” Yet at the cross of Jesus these two great forces were forever reconciled! Continue reading


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What Is Truth?

Don’t be sidetracked. The truth is a person… Jesus.
Lesson 53 from The HOPE Study Guide

INTRODUCTION

Pilate therefore entered again into the Praetorium, and summoned Jesus, and said to Him, “Are You the King of the Jews?”… Jesus answered, “My kingdom is not of this world. If My kingdom were of this world, then My servants would be fighting, that I might not be delivered up to the Jews; but as it is, My kingdom is not of this realm.” Pilate therefore said to Him, “So You are a king?” Jesus answered, “You say correctly that I am a king. For this I have been born, and for this I have come into the world, to bear witness to the truth. Everyone who is of the truth hears My voice.” Pilate said to Him, “What is truth?”

And when he had said this, he went out again to the Jews, and said to them, “I find no guilt in Him. But you have a custom, that I should release someone for you at the Passover; do you wish then that I release for you the King of the Jews?” Therefore they cried out again, saying, “Not this Man, but Barabbas.” Now Barabbas was a robber. Then Pilate therefore took Jesus, and scourged Him.

– John 18:33–19:1

Now Jesus had spoken often of the Kingdom of God. So the governor asked Him, “Are you a King?” Jesus said that His Kingdom “is not of this world.” The governor said to the religious leaders, “This man has done nothing deserving of death.” But the religious leaders continued to seek the death of Jesus, claiming He was a threat to the people and the governor. Jesus did not defend Himself. The governor was amazed.

– The HOPE, Chapter 10

OBSERVE & CONSIDER

Entire books have been written on the events that took place during the last week of Jesus’ earthly ministry. Because The HOPE is a summary overview of the Bible, it cannot deal with all of the events of the Bible, and certainly not with each one in detail. This lesson will focus primarily on just one detail in one of these events.

After celebrating the Passover meal, Jesus and His disciples went to a garden. There Jesus was seized and taken before the Hebrew religious leaders. They questioned Jesus and found Him guilty of claiming to be the Son of God. He was then sent to the foreign governor (Pilate) who ruled over the land of the Hebrews. The Hebrew religious leaders reasoned that if Jesus asserted before Pilate His claim to be a king (or any other kind of “ruler”), then the governor would be forced to deal harshly with Jesus, perhaps even putting Him to death. This is where our present lesson begins.

Pilate asks Jesus if He is a king. Jesus answers that His Kingdom is not of this realm. Jesus then says that He has “come into the world, to bear witness to the truth. Everyone who is of the truth hears My voice.” At this point we can only speculate what the governor is thinking. Both Matthew 27:14 and Mark 15:5 tell us that the governor is “amazed” at Jesus. Even though Pilate may not understand exactly who Jesus is, he knows that Jesus is someone of a very exceptional nature. The governor then asks Jesus, “What is truth?” Continue reading


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The Lamb of God Celebrates Passover

He wrote the story and then submitted Himself to it.
Lesson 52 from The HOPE Study Guide

INTRODUCTION

And when the hour had come He reclined at the table, and the apostles with Him. And He said to them, “I have earnestly desired to eat this Passover with you before I suffer; for I say to you, I shall never again eat it until it is fulfilled in the kingdom of God.” And when He had taken a cup and given thanks, He said, “Take this and share it among yourselves; for I say to you, I will not drink of the fruit of the vine from now on until the kingdom of God comes.” And when He had taken some bread and given thanks, He broke it, and gave it to them, saying, “This is My body which is given for you; do this in remembrance of Me.” And in the same way He took the cup after they had eaten, saying, “This cup which is poured out for you is the new covenant in My blood.”

– Luke 22:14–20

And while they were eating, Jesus took some bread, and after a blessing, He broke it and gave it to the disciples, and said, “Take, eat; this is My body.” And when He had taken a cup and given thanks, He gave it to them, saying, “Drink from it, all of you; for this is My blood of the covenant, which is poured out for many for forgiveness of sins.”

– Matthew 26:26–28

And so it came to pass, that Jesus, whom John called the Lamb of God, went up to Jerusalem, to observe Passover…Jesus gathered His disciples to celebrate Passover. Taking the Passover bread, Jesus broke it and said, “This is my body, which is given for you.” Then He took the wine, which represented the blood of the Passover lamb, which had been placed over the entrances of the Hebrew dwellings. And He said, “This is my blood which is poured out for many for forgiveness of sins.”

– The HOPE, Chapter 10

OBSERVE & CONSIDER

Recall from Lesson 34 that God instructed the Hebrew people to institute an annual celebration called Passover so that they would remember how He delivered them from slavery in Egypt. When the ruler of Egypt refused to let the people go, God sent death to every first–born child in the land, but He “passed over” those in a dwelling with the blood of a lamb over the entrance. They were “covered by the blood.” Many Hebrew people traveled great distances to observe Passover in Jerusalem, the main city of their land. Near the end of His earthly ministry, Jesus took His disciples to Jerusalem to observe Passover.

According to the Biblical account (Exodus 12:5-8, Numbers 9:11-12), the Passover meal included three essential food items: roasted lamb, unleavened bread and bitter herbs. Each of these elements was meant to remind future generations about what God had done to deliver their forefathers from  bondage in Egypt.1

The lamb would remind them of the unblemished lamb that had to be slain, and its blood placed on their doorposts so that death would “pass over” those inside. The bitter herbs would remind them of slavery under the Egyptians. The unleavened bread had a double meaning. First, because this bread did not require time to rise, it reminded the Hebrew people of their hasty departure from Egypt (Deuteronomy 16:3). Second, with leaven being a Biblical symbol for sin and corruption, this bread would remind them of a life that was not ruled by sin. Against this backdrop of rich history and imagery, Jesus gathered His disciples for a Passover meal and then proceeded to give a radically new spiritual meaning to this sacred tradition. Continue reading


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The Good Thing or The God Thing?

Everybody had an agenda for Jesus – do you?
Lesson 51 from The HOPE Study Guide

INTRODUCTION

For He was teaching His disciples and telling them, “The Son of Man is to be delivered into the hands of men, and they will kill Him; and when He has been killed, He will rise three days later.” But they did not understand this statement, and they were afraid to ask Him.

– Mark 9:31–32

From that time Jesus Christ began to show His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised up on the third day. And Peter took Him aside and began to rebuke Him, saying, “God forbid it, Lord! This shall never happen to You.” But He turned and said to Peter, “Get behind Me, Satan! You are a stumbling block to Me; for you are not setting your mind on God’s interests, but man’s.” Then Jesus said to His disciples, “If anyone wishes to come after Me, let him deny himself, and take up his cross, and follow Me. For whoever wishes to save his life shall lose it; but whoever loses his life for My sake shall find it.”

– Matthew 16:21–25

He began explaining to His disciples the true nature of His mission. He told them that soon He would be given over to the religious leaders and killed. Three days later He would rise from the dead. His disciples heard what He was saying, but they could not bring themselves to embrace the full meaning of His words.

– The HOPE, Chapter 10

OBSERVE & CONSIDER

As the end of His earthly ministry neared, Jesus began telling His disciples that soon He would suffer and die, and three days later rise from the dead. From the Mark 9 excerpt above, “they did not understand this statement, and they were afraid to ask Him,” it is clear that His disciples had no place in their thinking for what Jesus was saying. And what’s more, His words were so hard for them to handle that they feared to ask for an explanation.

The response from Peter in the Matthew excerpt above is even more dramatic. Peter didn’t simply fail to understand, but boldly rejected what Jesus was saying. “God forbid it, Lord! This shall never happen to You.” Peter is saying “God forbid it” to Jesus, who is God! Jesus responds to Peter so strongly that it is almost startling. “Get behind Me, Satan …you are not setting your mind on God’s interests, but man’s.” Jesus was essentially saying that Satan himself was working through Peter to protest God’s will in action.

Jesus then spoke words that apply not only to Peter, but to everyone who wants to follow Jesus, “If anyone wishes to come after Me, let him deny himself, and take up his cross, and follow Me. For whoever wishes to save his life shall lose it; but whoever loses his life for My sake shall find it.”

What a contradiction to our natural way of thinking! If you want to save your life, you’ve got to give it up for His sake. This statement challenges the hearer to go far beyond simply acknowledging that Jesus is the Christ (the Deliverer), the Son of the Living God (Matthew 16:16)! The challenge here is complete abandonment to His will. Continue reading


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Liar, Lunatic, Lord – “Who Do You Say that I Am?”

Why Jesus left us no other choice.
Lesson 50 from The HOPE Study Guide

INTRODUCTION

He began asking His disciples, saying, “Who do people say that the Son of Man is?” And they said, “Some say John the Baptist; and others, Elijah; but still others, Jeremiah, or one of the prophets.” He said to them, “But who do you say that I am?” And Simon Peter answered and said, “Thou art the Christ, the Son of the living God.” And Jesus answered and said to him, “Blessed are you, Simon Barjona, because flesh and blood did not reveal this to you, but My Father who is in heaven.”

– Matthew 16:13–17

OBSERVE & CONSIDER

The people of Jesus’ day had varied opinions about who He was. Not much has changed in our day. If you asked a number of people on the street who Jesus is, you’d probably get a number of different answers. Some might say, as Peter did in the verse above, that Jesus is the Christ, the Son of the Living God. But others would likely identify Him merely as a great teacher or a prophet, or perhaps a man who performed miracles.

The question Jesus asked Peter, “Who do you say that I am?” is the most important question a person will ever answer. Having considered the ministry and the claims of Jesus over the past several lessons, the time has come for us to deal with this question.

Some may argue otherwise, but Jesus did not leave us the option to say that He is merely a great teacher, or a prophet, or a man who performed miracles. The reason we do not have this option is summed up in an argument that was first made by C.S. Lewis,1 and later by Josh McDowell.2 This argument insists there are only three possible answers to the question “Who was Jesus?”

Jesus claimed to be God. Some deny that He really made this claim, but that is in fact the reason the religious leaders wanted Him dead. Jesus was clear about His claim and that claim leads to only one of three possibilities:

  1. Jesus sincerely believed that He was the Son of God, but He was Himself deceived, so much so that He was willing to die because of it. This would put Jesus in the category of a lunatic.
  2. Jesus knew that He was not the Son of God, but He was willing to lie about it. This would not only make Him a liar, it would make Him a very evil man because He was intentionally misleading people, many of whom would suffer and die because they believed Him.
  3. Jesus was who He claimed to be: the Son of the Living God.

 

Jesus left us no other options. We cannot call Him just a good man, because a good man would not mislead people by saying that He was something He was not. We cannot call Him just a good teacher, because a good teacher would not teach something that was untrue. And if Jesus was deceiving people, either intentionally, or because He was Himself deceived, then we cannot conclude that His power to perform miracles was from God. It would be more reasonable to assume that the power had come from Satan.

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The Greatest Miracle of All

Forgiveness of sin – the miracle of all miracles.
Lesson 49 from The HOPE Study Guide

INTRODUCTION

And Jesus seeing their faith said to the paralytic, “My son, your sins are forgiven.” But there were some of the scribes sitting there and reasoning in their hearts, “Why does this man speak that way? He is blaspheming; who can forgive sins but God alone?” And immediately Jesus, aware in His spirit that they were reasoning that way within themselves, said to them, “Why are you reasoning about these things in your hearts? Which is easier, to say to the paralytic, ‘Your sins are forgiven’; or to say, ‘Arise, and take up your pallet and walk?’ But in order that you may know that the Son of Man has authority on earth to forgive sins–He said to the paralytic–“I say to you, rise, take up your pallet and go home.”

– Mark 2:5–11

But of all the things that Jesus did, the thing that seemed to anger them the most was when He told people their sins were forgiven. For only God has the authority to forgive sin.

By claiming to do what only God could do, Jesus was in fact claiming to be God, an act that, according to Hebrew law, was punishable by death.

– The HOPE, Chapter 9

OBSERVE & CONSIDER

When it comes to the subject of miracles, the documentation of the miracles of Jesus is in a class by itself. There are, however, others in history who have (or have been said to have) performed miracles. This not only includes other characters in the Bible, but also the founders of other religions.

But there is one miracle that no other person in the Bible and no other founder of a major world religion can claim: the forgiveness of sin. Jesus actually told people their sins were forgiven (Matthew 9:2,Mark 2:5, Luke 5:20, Luke 7:47). The basis for the forgiveness that He offered is what Jesus would ultimately accomplish by His death and miraculous resurrection.

Most of the Hebrew religious leaders were infuriated that Jesus would say “Your sins are forgiven” for only God can forgive sin. By claiming that He had the authority to forgive sin, Jesus was in fact claiming to be God. He knew it – and so did they. And because these religious leaders didn’t believe that Jesus was God, they considered His words as blasphemy: speaking evil of or against God, or making the claim to be God.1Blasphemy was an offense punishable by death in the Old Testament (Leviticus 24:16).  Continue reading


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Seeking the Blessing, but not the Blesser

Even today people seek the blessing over the Blesser.
Lesson 48 from The HOPE Study Guide

INTRODUCTION

Then the eyes of the blind will be opened, and the ears of the deaf will be unstopped. Then the lame will leap like a deer, and the tongue of the dumb will shout for joy.

– Isaiah 35:5–6

And Jesus withdrew to the sea with His disciples; and a great multitude from Galilee followed; and also from Judea, and from Jerusalem, and from Idumea, and beyond the Jordan, and the vicinity of Tyre and Sidon, a great multitude heard of all that He was doing and came to Him. And He told His disciples that a boat should stand ready for Him because of the multitude, in order that they might not crowd Him; for He had healed many, with the result that all those who had afflictions pressed about Him in order to touch Him.

– Mark 3:7–10

News of Jesus spread quickly throughout the land. Hundreds of years earlier, a Hebrew prophet wrote that with the coming of God’s promised Deliverer, the blind would see, the deaf would hear, the lame would leap like a deer, those who could not speak would shout for joy, and good news would be proclaimed! Some, whose hope was set on God’s promised Deliverer, were asking, “Is Jesus the One?” Many were not as concerned with who He was as with what He could do for them.

– The HOPE, Chapter 9

OBSERVE & CONSIDER

As Jesus traveled about the land teaching and doing miracles, the word about Him quickly spread. From Mark 3:7-10 we read that a great multitude from many different regions had heard what Jesus was doing and came to Him. But after further consideration of this verse, notice what is revealed about their motives.

They wanted something from Him. They came for healing, but Jesus wanted to teach them who He was. He did heal many, as the verse reads, but Jesus was not primarily interested in healing physical ailments. According to Bible teacher Ray Stedman, “He had a greater mission – to teach and preach the Word to them so as to heal the hurt of the heart and the spirit.”1 The crowd was making this very difficult because of their focus upon the physical. This is still happening today, as crowds clamor for the power, but not the person of Jesus. Anticipating this would happen, Jesus instructed His disciples to prepare for Him a way of escape. When the people pressed in to touch Him, making it impossible for Him to continue teaching, He would withdraw by boat. In Matthew 13:1-5, Mark 4:1 and Luke 5:3, we read that Jesus actually taught from a boat.

Notice what is actually taking place in this story. The people wanted something from Jesus: their physical healing. It wasn’t wrong for them to seek physical healing, but they made it such a priority, pressing in on Jesus, that they ultimately failed to get what they were after. They sought after the blessing more than the Blesser. Continue reading